The emergence of a thought or a new paradigm in the realm of Islamic thought, indicating that in addition to showing the existence of Muslim thinkers dynamism in responding to contemporary conditions, also prove that the teachings of Islam that-despite kaaffah-aligning, and turned out to require a new interpretation of the teachings and values it contains for the people as subjects of these courses are able to adapt to the realities of contemporary global paradigm where friction, especially those from western environment, has been dragging the Muslims to accept ideas or thoughts without reserve west of the postscript contains a lot of contradiction with the doctrine itself ..
Transformative own Islamic discourse in Indonesia is limited to just roll in the environment, other factors are also less massive socialized with the most important is because the definition and conception of Islam Transformative own untapped comprehensively. Thus, this discourse can not be accepted in some circles it is considered to have some weaknesses in terms of terminology and epistimologisnya.
Transformative mode of Islam is to give an interpretation of the idea or thought that as an effort to transform the teachings of Islam from a normative position into a doctrine of praxis, as well as the most important is how the values that are normative in character can move or mobilize the ummah as a follower of the teachings solve the problems it faces. Islam certainly more Transformative Movement focuses on the level rather than the sides of the religious routine. He said most Muslims weakness is in making the parameters of piety, whether man or god of piety in front of his own. Muslims are trapped in a symbolic piety, while the substantial value of these symbolic things even less actualized. As a simple example of symbolic piety is when someone obedient and always do the five daily prayers, fasting on Mondays and Thursdays circumcision, removing his property in accordance with the nisab zakat, and other forms, is considered a pious and holy. Yet according to Transformative Islam is when a person is conscious and knows what substantial value from the religious routine and he was able to translate it in other forms of realistic and relevant to today's phenomenon of human problems, then that is actually expected from the teachings of Islam. As an example of religious exercises are often carried out Muslims is the five daily prayers, Islam teaches that prayer is in essence (substance) is an act that will always take reasonable precautions against phasyad and evil deeds. If a Muslim is able to stand it so he's actually been running the core teachings of Islam and that person can be said as a pious man, but if there is misguidance is in front of him has not been able to prevent and eradicate it he was vain worship them.
Transformative own Islamic discourse in Indonesia is limited to just roll in the environment, other factors are also less massive socialized with the most important is because the definition and conception of Islam Transformative own untapped comprehensively. Thus, this discourse can not be accepted in some circles it is considered to have some weaknesses in terms of terminology and epistimologisnya.
Transformative mode of Islam is to give an interpretation of the idea or thought that as an effort to transform the teachings of Islam from a normative position into a doctrine of praxis, as well as the most important is how the values that are normative in character can move or mobilize the ummah as a follower of the teachings solve the problems it faces. Islam certainly more Transformative Movement focuses on the level rather than the sides of the religious routine. He said most Muslims weakness is in making the parameters of piety, whether man or god of piety in front of his own. Muslims are trapped in a symbolic piety, while the substantial value of these symbolic things even less actualized. As a simple example of symbolic piety is when someone obedient and always do the five daily prayers, fasting on Mondays and Thursdays circumcision, removing his property in accordance with the nisab zakat, and other forms, is considered a pious and holy. Yet according to Transformative Islam is when a person is conscious and knows what substantial value from the religious routine and he was able to translate it in other forms of realistic and relevant to today's phenomenon of human problems, then that is actually expected from the teachings of Islam. As an example of religious exercises are often carried out Muslims is the five daily prayers, Islam teaches that prayer is in essence (substance) is an act that will always take reasonable precautions against phasyad and evil deeds. If a Muslim is able to stand it so he's actually been running the core teachings of Islam and that person can be said as a pious man, but if there is misguidance is in front of him has not been able to prevent and eradicate it he was vain worship them.
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